Here Come The Vikings. With Apples.

vikings-season-2-02There is a story, most likely apocryphal, about a primary teacher who had engaged her pupils in a lengthy project about the Vikings. Anxious to establish what they had learned as a result of their collective effort, she set about giving them a short test. ‘What did the Vikings come in?’ she asked her eager charges. ‘Boats,’ suggested the first child with his hand up. ‘No, James. What were you taught?’ ‘Longboats,’ offered Maria. ‘No, Maria, you haven’t been listening’, admonished the teacher. ‘Rowing boats,’ piped up Charlie from the back of the room.

Exasperated, the teacher raised her voice. ‘Hoardes,’ she shrieked. ‘The Vikings came in hoardes!’

What makes the story funny – I hope you’ll agree – is that there is an element of truth in this game of ‘guess what is in the teacher’s head’. We have all witnessed it, and indeed as teachers, most of us have indulged in it at one time or other.

That story came into my head this week as I was reading about the Conservative Government’s plans to introduce re-sits for those young people in England who get ‘poor results’ in their Standard Assessment Tests (SATs) at the end of their primary education, with Prime Minister David Cameron promising ‘more rigour, zero tolerance of failure and mediocrity’ in schools (read the full story here).

Many politicians love tests, because like the terms ‘rigour’ and ‘zero tolerance’, they create the impression that you are doing something to improve the education system, even if your actions and policies tell a different story. There is no evidence, and there never will be, that more tests mean better learning; the routes to better learning are much more complex, and require a far greater degree of trust and patience than most politicians are prepared to invest in the system, especially when the curriculum is seen exclusively as the means of dragging a country out of an economic mess.

testBut it doesn’t stop there. In the same week, it was also announced that the UK Government is considering the introduction of National Reference Tests to help set GCSE grade boundaries (full story here). A spokesperson for the Office of Qualifications and Examinations Regulation (Ofqual) said that the aim is ‘to monitor the performance of each year’s GCSE cohort’ and ‘to give examiners a reference point for differences in ability between different year groups. The results would allow Ofqual to make objective judgements on whether to allow grades to rise and allay suggestions of grade inflation.’

The possibility of not only introducing more tests, but introducing a test to test the tests, prompted this wonderful reaction from the arch-critic of government policy, poet and Professor of Children’s Literature at Goldsmith’s, University of London, Michael Rosen.

Guide to Education.

You get education in schools.
To find out how much education you get,
the government gives you tests.
Before you do the tests
the government likes it if you are put on
different tables that show how well or badly
you are going to do in the tests.
The tests test whether they
have put you on the right table.
The tests test whether you know what you’re
supposed to know.
But
don’t try to get to know any old stuff like
‘What is earwax?’ or ‘how to make soup’.
The way to know things you’re supposed to know
is to do pretend tests.
When you do the pretend tests
you learn how to think in the way that tests
want you to think.
The more practice you do,
the more likely it is that you won’t make the mistake
of thinking in any other way other than in
the special test way of thinking.
Here’s an example:
The apples are growing on the tree.
What is growing on the tree?
If you say, ‘leaves’, you are wrong.
It’s no use you thinking that when apples are on a tree
there are usually leaves on the tree too.
There is only one answer. And that is ‘apples’.
All other answers are wrong.
If you are the kind of person that thinks ‘leaves’ is a
good answer, doing lots and lots and lots of practice tests
will get you to stop thinking that ‘leaves’ is a good answer.
Doing many, many practice tests will also make it
very likely that there won’t be time for you to go out
and have a look at an apple tree to see what else
grows on apple trees. Like ants. Or mistletoe.
Education is getting much better these days
because there is much more testing.
Remember, it’s ‘apples’ not ‘leaves’.

Quite.

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Another Finnish Lesson

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This post is appearing simultaneously on Common Space. Common Space is part of the Common Weal, an exciting component of the developing, democratic new media in Scotland.

Recently I wrote a comment piece for Common Space in which I suggested that, while the Scottish Government was right to try to address the issue of the ‘attainment gap’ in our schools, it was going about it in the wrong way, and that in Curriculum for Excellence we already had a blueprint for change, if only we had the courage to pursue it in reality.

The ‘new’ Scottish curriculum – which was written over a decade ago – is based on a number of key aims, set out in the report of the Review Group, including ‘for the first time ever, a single curriculum from 3-18’ and ‘young people achieving the broad outcomes that we look for from school education, both through subject teaching and more cross-subject activity’.

In reality, this ‘cross-subject activity’ is what always happened in primary schools, where one teacher at each stage is responsible for delivering the whole curriculum and where CfE, unsurprisingly,  appears to have had most impact. In the secondary sector however, the fragmented nature of the timetable has remained largely unchanged, making the goal of a single curriculum 3-18 seem as far away as ever.

Compare our approach to that of Finland, one of the more progressive and successful education systems in the world today. Not content with bucking the global trend towards exam-based, target-driven success criteria, the introduction of their National Curriculum Framework in 2016 will require all basic schools for 7-16 year-olds to have at least one extended period of multi-disciplinary, ‘phenomenon’ or topic-based teaching in their curriculum, the length of this period to be determined by the schools themselves (education in Finland is already far more decentralised than it is in Scotland).

Helsinki, the nation’s capital and largest local school system has decided to require two such yearly periods that must include all subjects and all students in every school town. This doesn’t signal an end to specialist subject teaching, but a move towards what you might call ‘big picture’ understanding, with topics including ‘The European Union’, ‘Community and Climate Change’ and ‘100 Years of Finland’s Independence’.

A holistic approach, involving the integration of knowledge and skills, is not new in Finland, but for the first time it will be a requirement of all school providers up to at least the age of 16. This will be a challenge to those middle-school teachers who have traditionally focused more on their own subject teaching and less on collaboration with their colleagues.

Pasi Sahlberg, leading Finnish educator and Visiting Professor at Harvard’s Graduate School of Education, thinks the rest of the world may look at the proposals and wonder why Finland is pursuing these aims, at a time when the country is slipping slightly in the international league tables, and the answer is as bold as it is revealing;-

“The answer is that educators in Finland think, quite correctly, that schools should teach what young people need in their lives rather than try to bring national test scores back to where they were. What Finnish youth need more than before are more integrated knowledge and skills about real world issues, many argue. An integrated approach, based on lessons from some schools with longer experience of that, enhances teacher collaboration in schools and makes learning more meaningful to students.” (full article)

By describing the curriculum in terms of broad outcomes and experiences, Scotland is already thinking more progressively than other countries with long-established traditions of decent public schooling. The challenge now is whether, like the Finns, we will have the courage of our convictions in pursuing that more integrated curriculum, or whether we will continue to talk a good game while just coming up short when we actually take to the pitch.

No Trivial Pursuit

triviumWhen Martin Robinson set off in mental pursuit of the kind of education he wanted for his young daughter, he was using a benchmark effective teachers should always have at the forefront of their thoughts – would this be what I would want for my own child? As a successful AHT and Advanced Skills Teacher in London, the former drama teacher’s own formal education had been an uneasy affair, leading to frustration and an early departure from a school system which could not always accommodate his naturally rebellious and challenging nature, an experience which would ultimately shape his own approach to teaching what he describes as ‘that most subversive of subjects’.

Given the subject-matter, Trivium 21C: Preparing Young People for the Future with Lessons from the Past could so easily have turned into a dry treatise on the history of education in the western world, but in fact it could hardly be further removed. Through a combination of wit, humour, diligence and erudition, Robinson travels back to the Greco-Roman concept of the ‘trivium’ – grammar, dialectic and rhetoric – traces its history through the ages by way of the major philosophers, and examines in detail his own supposition that the same principles could apply equally well today, in the context of the technologically-enhanced classroom of the internet age. In order to do so, he reckons that he must first address the question, ‘What is the purpose of education?’ His answer is a complex one, reaching far beyond the accumulation of grades, paper qualifications and the currently popular utilitarian concept of readiness for work, yet he is able to summarise it in deceptively simple terms.

“For my daughter, independence – an ability to understand and find solutions – would seem to be a good thing, and I would like her to love learning for its own sake. We are lucky to live in a culture that recognises the rights of women to be educated as free citizens. I would like her to be educated to spend her time in worthwhile activities, including a pursuit of the pure forms of higher culture. However, I would also like her to have experience and skills in the so-called inferior arts, such as an engagement with a craft in which the authentic experience of doing is as important as thinking…….

The three ways of the trivium – knowing, questioning and communicating – had come together as the basis of a great education. This is what I want for my daughter. I want her to know about things and how to do things. I want her to be able to question, both to find out more and to realise that some things aren’t known, can’t be known, or aren’t fully understood. I want her to communicate about things she has discovered, surmised, or created in the way of an open hand to the world . Finally, I want all this to have a purpose, which can be summed up by the phrase ‘a good life’ (because I certainly don’t want her to have a bad one). When I look at the three arts of the trivium, I wonder why it was beyond the wit of my school to give me this grounding, and why it shouldn’t be the grounding for a great education now. Surely there is nothing that could stop the trivium from being the foundation of schooling for my daughter in the 21st century?”

More astute readers will have noticed that the three original elements of the trivium – grammar, dialectic and rhetoric – have become ‘knowing’, ‘questioning’ and ‘communicating’ respectively, though the writer himself arrives at these modern definitions only after a thorough examination of each of the concepts. Adopting the modern-day trivium, he reasons, would enable us to put an end to the sterile ‘debate’ which has so-called traditionalists and progressives arguing over the ‘skills’ versus ‘knowledge’ curriculum, as if the two were mutually exclusive, and instead recognise that all three elements, including the much-neglected art of rhetoric, are of equal importance when providing an all-round education. As a teacher of drama, and a highly successful one at that, Robinson is deeply persuasive about the importance of rhetoric, which he variously describes as communicating, producing, sharing, expressing, arguing, teaching or performing. There can be no critical analysis without knowledge, while knowledge, understanding and creativity are of little value without the demonstration of it to others, an idea which chimes with Seth Godin‘s notion that what matters is the production of art (see previous post).

“The art of dialectic therefore covers a very wide range of important activities in teaching and learning. In the context of whatever they are studying, students are taught the specific grammar that gives them structure and knowledge. This is taught in a way that also opens up the possibility of criticism, which in turn opens up the possibility for dialectic. Therefore, students should become well versed in being able to analyse and challenge, whether it be through logic, scientific method, or debate and discussion. Controversies should be welcomed and addressed. In classrooms, we should see the skills of deduction, induction, abduction, analysis, criticism, debate, argument, challenge, and dialogue. Added to this is the opportunity offered through logos: students should have quality time to develop their own enthusiasms and whether, like Sherlock Holmes, they like to play the violin, or whatever they decide to pursue, ways need to be found to ensure activities like these are recognised as being more than mere hobbies at the fringes of the curriculum.”

I think Martin Robinson has produced a manifesto for education – or more precisely for schooling – which is of huge significance and well worthy of consideration, regardless of one’s own education, politics, class, culture or belief system calvinwhy(he himself is an atheist). At times he paints quite a gloomy picture of the way schools are in Britain at the moment – ‘The current education and assessment system does not like doubt; it has its targets and assessment objectives. Teachers teach children what to think, what to write, and how to write it down for endless tests, which are intended to prove that they know what to think. Doubt is treated as an imposter; despite the language of opening minds, many are in fact being closed down.’ – yet he is optimistic that things can be turned around without adopting a new paradigm – ‘We do not need a new model; our system already has the capability to improve our existing educational landscape. This is truly radical: it is from the root and also progressive.’

Mmmm. Despite the reminder that radical means ‘fundamental’ as well as ‘progressive’, I don’t know that I necessarily share his optimism, and I wonder whether the educational system we have is truly capable of producing young people (and I mean all of them, not just a few) who are truly independent thinkers, capable of joining up the often disparate experiences they encounter while following a secondary school timetable. If you have ever had the opportunity to shadow such a student over the course of a school day or a indeed a school week, where he or she will encounter anything up to fifteen discrete subjects, you will realise what a tall order that is. The ways in which a young person makes sense of his or her schooling, and the question of responsibility for ensuring a smooth and progressive journey, could be the subject of many more books and blogposts. Martin Robinson’s daughter is fortunate to have such a father, teacher and mentor  to call her own. Would that every child could say the same.

“Schools should ensure that opportunities to perform and communicate are at the heart of what they do. Performance means making theatre, speech making, poetry readings, dance, sports events, community spectacles, art, and so on. Some schools run their own theatres, concerts, radio and TV stations, film companies, multimedia platforms, publishing houses, school newspapers, web pages, Twitter communities, blogs, computer programmes, art galleries, and workshops, with the philosopher kids (the term Robinson has coined for young people in the lifelong pursuit of knowledge and wisdom) developing their communicative skills through performance. This should be about creating content, not capital. In order to do this, schools should use their partnerships with local communities, businesses and individuals, as well as their heritage, history and cultural institutions.”

This review has also been posted on the Amazon website.

Stands Scotland Where It Did? (Macbeth Act IV Sc 3)

It is now almost exactly a decade since Scotland’s National Debate on the curriculum, the consultation which led to what is still universally referred to as ‘Curriculum for Excellence‘, but which should by now simply be called ‘the Scottish curriculum’ (see my previous post on the significance of the title here). It is perhaps a good time, therefore, to reflect on the general purpose of that review, especially for anyone coming into our education system for the first time, and that is exactly what this creative animation from the community learning group North Alliance invites us to do. The first half of the film reminds us of the need for change, and sets out the challenges for education in Scotland, which of course are no different from those in any other modern economy. However, there are some big questions which remain unanswered, and which need to be addressed by Education Scotland and the wider education community if the aspirations so well articulated in this short presentation are to be realised. I would like to consider just a few of them.

“Curriculum for Excellence is, firstly, a mission statement. It sets out a vision, and it gives Scottish Education a long-term sense of direction. It will not be implemented over the next few years.”

This is a very welcome statement; had it been made clear from the beginning that this was a long-term vision, much anxiety could have been avoided. I’m sure I didn’t just imagine the very clear timetable for ‘implementation’ from August 2010, which caused no little consternation in local authorities and with the Scottish Secondary Teachers’ Association, but which is no longer to be found (at least by me) on the Education Scotland website. As a mission statement, CfE is a highly commendable piece of work, but as the commentary acknowledges, it is not a ‘national curriculum’ in the traditional sense. The principle is established that it is not the role of governments to determine the detail of curriculum content, but rather to provide broad general purposes and themes within which the outcomes of the curriculum can be met. I happen to believe that this is right and proper, but it does have some serious implications.

Key Question. Who does have responsibility for determining the content of curriculum areas, and what criteria should they use in doing so?

“In the modern world, knowledge remains vital, but it is not enough. Success depends on deep understanding, and on having the skills to turn knowledge to useful effect.”

It is difficult to disagree with this contention, but the reality is that the secondary school curriculum is currently built around subjects and subject knowledge, the primary purpose of which is to prepare students for  National Qualifications at age 17, most of which are awarded on the basis of written examinations. Little evidence is required that this subject knowledge is ‘turned to useful effect’, only that it can be explained in theory. I wonder how different it could be if the curriculum was instead organised around the development of the key cognitive skills identified in the film – particularly problem-solving and critical thinking skills – rather than the traditional curriculum areas which have hardly changed in the past 50 years, and which were not, bizarrely, subject to review during the National Debate. I frequently meet and talk to teachers who are creative, and want to be more creative (that’s why they became teachers) but they are ground down by a regime of constant testing and target-setting by their ‘managers’.

Key Question. Is it possible to have a problem-solving or project-based curriculum while at the same time providing students with a core subject knowledge?

“Subjects are still important. Indeed, the structure of knowledge is perhaps more important than ever, but at the same time we have to remember that knowledge is joined up. The problems of life are seldom solved by using expertise from a single subject area alone. Being able to draw on different areas of learning and apply them together in the real world contexts is a vital skill.”

I have to confess that I have no idea what ‘the structure of knowledge’ means, but this point more or less acknowledges that real learning does not take place in subject compartments. It also seems to  imply that the the connection of the disparate parts of this complex jigsaw will somehow be put together by the learner at some point in the process, without the need for structural change. All the previous evidence from school inspections suggest that this does not happen, and that in fact young people find it extremely difficult to make connections in learning across curriculum areas.

Key Question. Is it possible to make radical changes to an education system while operating within the same subject structures which have changed little in the past 50 years?

“A surprise benefit of CfE development has been a new emphasis on learner engagement, the idea that the learner has to take responsibility for his or her own progress, and needs to be involved in all of the key decisions. This kind of active involvement in the learning process wasn’t a significant part of the original plan, but it has been enthusiastically taken on board by schools.”

I’m not quite sure why this should come as such a surprise, or in what way it wasn’t ‘part of the original plan’. The curriculum is described in terms of ‘I can….’ and ‘I have……’ statements, or to put that another way, in outcomes and experiences written from the point of view of the learner. If that doesn’t imply that the learner has primary responsibility for his or her learning then I have seriously misunderstood it. In fact, it was in this respect that I though the curriculum review was innovative and radical. In reality however, ten years later many young people are still unaware of what these outcomes are, despite the fact that they are freely available online. It may have been enthusiastically taken on board by some schools, but many others need significant support in making that transition.

Key Question. Is it possible to transfer the responsibility for learning to the learner (where it rightly belongs) while holding teachers to account for their students’ examination results?

“Nobody has yet made the breakthrough to genuine 21st Century practice. That is the task that faces us.”

Indeed. Is that because there are barriers to progress which only those in positions of authority can remove, or is it because, as a profession and as a nation, we are instinctively conservative?

Related: For an excellent analysis of the review of the curriculum in England see Is Character the Essential Student Outcome?

The Sad Story of Kid B

Mary Berry, CBE , is an English food writer who has become quite a national celebrity recently as co-presenter of the unexpectedly popular BBC television programme, The Great British Bake-Off. However, unlike many of today’s media celebrities, Random_House_Mary_Berryrather than being famous simply for being a television presenter, she is celebrated for having considerable other talents – among them the ability to turn out near-perfect baking at the drop of the proverbial hat, and with apparent ease. The apparent ease comes after many years of dedication to her chosen profession, having moved to France at the age of 27 to study at Le Cordon Bleu school, before working in a number of cooking-related jobs. She has published over 70 cookery books and hosted several television series. How fitting then, that her own life story would be the subject of a BBC documentary this week, and how sadly predictable that the story of her time at school would be such an unhappy one – “I can never remember, in all my life, having any praise from Miss Blackburn (the Headmistress)”. At the age of 14, she had the opportunity to study what was then called ‘domestic science’ and the rest, as they say, is history, but listen to the language she uses to describe herself, over sixty years later, despite the accumulated weight of evidence pointing to a hugely successful life and career:-

“When you reached 14, there were two options; you either took Latin and maths – that was for the clever ones – or if you were a pupil like me – it was domestic science.”

As long ago as November 2007 I wrote an article for TESS arguing that if Scotland’s new Curriculum for Excellence was to succeed, there would need to be a major shift in attitudes to what I called the ‘hierarchy of subjects’, a kind of intellectual elitism which prevailed in the last century and which led, among other things, to the false dichotomy between ‘academic’ and ‘vocational’ pathways in schools. Scotland as a nation had always taken pride in the concept of the ‘lad o’ pairts’ which developed in the 19th Century, the ideal that a boy should strive to be an all-rounder, a pioneer, broad in knowledge but at the same time practical (Note: girls had not yet been invented in 19th Century Scotland). In the TESS article I set readers a challenge – to stop the first ten people over the age of sixteen that they met in the street, and ask them to write down – in order of importance – the subjects they studied at school. They knew, as well as I did, what the results would be; maths and English at the top, science and languages somewhere in the middle, the arts and ‘practical’ subjects towards the bottom. As I said at the time, the origins of this emphasis on a particular set of skills in preference to all others are not too difficult to trace. In Intelligence Reframed: Multiple Intelligences for the 21st Century Howard Gardner puts it like this:

“Having a blend of linguistic and logical-mathematical intelligence is no doubt a blessing for students and for anyone who must take tests regularly. Indeed, the fact that most psychologists and most other academics exhibit a reasonable amalgam of linguistic and logical intelligence made it almost inevitable that those faculties would dominate tests of intelligence. I often wonder whether a different set of faculties would have been isolated if the test developers had been business people, politicians, entertainers, or military personnel.”

“I have no objection if one speaks about eight or nine talents or abilities but I do object when an analyst calls some abilities (like languages) intelligences, and others (like music) “mere” talents. All should be called either intelligences or talents: an unwarranted hierarchy among the capacities must be avoided.”

Howard Gardner, Intelligence Reframed: Multiple Intelligences for the 21st Century

The debate about the very purposes of a broad education continue to rage of course – and rightly so – and nowhere more so than in England at the present moment, where Education Secretary Michael Gove‘s plans for an English Baccalaureate have not met with universal acclaim. One London teacher decided to respond by making this short but powerful video, which tells the story of Kidb, and of all the kids we write off if our definition of education, or intelligence, or literacy, becomes too narrow to fit everyone in, and if the pursuit of better test scores takes precedence over the development of better people.

Kidb from darren bartholomew on Vimeo.

Related Posts:-

Testing Times

No More Curriculum for Excellence

Multiple Intelligence Revisited

The Tyranny of the Test

Testing Times

the wireThere is an episode in the American hit TV series The Wire (Season 4) which will resonate not only with teacher-viewers in the USA but with many in the UK as well. Roland ‘Prez’ Pryzbylewski, a former officer in the Major Crimes Unit, has left the force after inadvertently killing a fellow officer in Series 3, and has re-trained to become a maths teacher in inner-city Baltimore. Initially, he struggles to come to grips with the job despite his best efforts, and the kids refuse to play ball no matter how many approaches he tries, including the introduction of card games into his lessons. The less than subtle message is that teaching is tough, no matter how ‘tough’ a guy (or gal) you think you are. Eventually however, Pryzbylewski’s hard work starts to pay off and most of the kids are beginning to recognise that – hey – he really is in this with them, when all his efforts are suddenly undermined. The district authorities have announced that their literacy scores are too low, and for the coming session the focus will be on raising attainment in literacy. For Prez and his colleagues, what this means is reading directly to a group of kids who are not listening, and administering tests which even he doesn’t understand. Not one person in the school, including the headteacher, believes in what they are doing, but the future of the school depends, literally, on their going along with it.

Watching this scenario play out, you find yourself laughing uneasily at the absurdity of the situation, while realising that perhaps that it isn’t so far from the truth – an education system where statistics and targets rule, and teachers are forced to abandon their better instincts and teach to the test.

lifeRoland Pryzbylewski’s plight came back to me this week as I finished reading  The Life and Death of Secondary Education for All by Professor Richard Pring, former Director of the Department of Educational Studies at Oxford University. A refreshing analysis of the state of education in the UK, with a particular focus on England and Wales, the purpose of the book is, in Professor Pring’s own words, ” to advocate a secondary education for all which embraces a wider vision of learning, a distinctive role for the teacher in providing the cultural basis for that vision, and a provision of opportunities through which all young people (however modest their circumstances) might have a sense of pride and fulfilment.” In Pring’s view, ‘education for all’ is still a viable goal, but only if we are prepared to address the fundamental question of its purpose, rather than simply accepting many of the assumptions of the past fifty years. The key question as far as he is concerned is, “What counts as education – or, more accurately, an educated person – in this day and age?” According to the author, those who doubt the viability of a genuine ‘education for all’, including the current Secretary of State Michael Gove, rarely address that question, preferring instead to examine how they might do the same things better:-

“However, ‘reform’, so-called, too often begins with qualifications, examinations, institutional provision, paths of progression. All those are very important, but their value lies in the support they give to learners and to their sense of fulfilment. We need to start with what it means to learn (practically, theoretically, morally). We need to question critically the value of that learning. We need also to respond to the many different needs of the learner and of a democratic society into which they are entering.”

I would wholeheartedly recommend The Life and Death.. to anyone involved in secondary education, including, and perhaps especially,  Michael Gove. The key themes for me are these:-

  • There needs to be less top-down control from government and local authorities, not more; teachers and schools are reluctant to innovate for fear of failure
  • There needs to be greater opportunities for teachers to work together in planning the curriculum and their own professional development
  • There needs to be a redirection of resources to those most in need; the single most significant factor in the success or failure of an individual in the system is poverty
  • There needs to be less reliance on performance targets which lead to a ‘teaching-to-the-test mentality’
  • There needs to be a re-evaluation of the purpose of education which has personal development at its centre
  • There needs to be a more robust debate on what it means to be a ‘citizen’ and the concept of the pursuit of the common good
  • There needs to be a greater role for practical learning and knowledge for all – not to be confused with vocational skills or learning for so-called ‘non-academics’
  • Finally, while developing the individual is important, learning to live and work fruitfully in groups is essential to quality learning

“The curriculum, therefore, is not the means to a fixed outcome, but the engagement, assisted by the teacher, with a body of knowledge (theoretical and practical) through which learners come to understand and act intelligently within the physical, social and moral worlds they inhabit.”

In wishing you all the best for 2013, I leave you with a letter from this week’s Guardian, which sums up admirably much of what is currently wrong with secondary education in the UK, and which frustrates the lives of the many dedicated professionals working within it. May Professor Boyle’s wishes also come true.

Letter

Transmedia and Education – Living Lab Madrid 2012

Just catching my breath after a great conference in Madrid where I had the privilege of sharing a platform with some very impressive speakers and activists from the emerging world of transmedia, including a truly inspirational masterclass from the master of transmedia himself, Henry Jenkins. The three-day event was perhaps the most professional and well-organised event I have ever attended, thanks to the tireless efforts of the organiser Fernando Carrion, and the sponsors Fundacion Telefonica of Spain, who hosted the conference in their new state-of-the-art auditorium in central Madrid. One of the key themes of the conference was of course literacy, and the implications for formal systems of education of the developing culture of transmedia.

You can watch all the presentations from the conference, including Henry Jenkins, here.

“What skills do children need to become full participants in convergence culture? Across this book, we have identified a number – the ability to pool knowledge with others in a collaborative enterprise (as in Survivor spoiling), the ability to share and compare value systems by evaluating ethical dramas (as occurs in the gossip surrounding reality television), the ability to make connections across scattered pieces of information (as occurs when we consume The Matrix, 1999, or Pokemon, 1998), the ability to express your interpretations and feelings toward popular fictions through your own folk culture (as occurs in Star Wars fan cinema), and the ability to circulate what you create via the Internet so that it can be shared with others (again as in fan cinema). The example of The Daily Prophet (a web-based ‘school newspaper’ for the fictional Hogwarts) suggests yet another cultural competency: role-playing both as a means of exploring a fictional realm and as a means of developing a richer understanding of yourself and the culture around you. These kids come to understand Harry Potter by occupying a space within Hogwarts; occupying such a space helped them to map more fully the rules of this fictional world and the roles that various characters played within it. Much as an actor builds up a character by combining things discovered through research with things learned through personal introspection, these kids were drawing on their own experiences to flesh out various aspects of Rowling’s fiction. This is a kind of intellectual mastery that comes only through active participation. At the same time, role-playing was providing an inspiration for them to expand other kinds of literacy skills – those already valued within traditional education.”

HenryJenkins, Convergence Culture, 2006

The American-inspired Telefonica building on Madrid’s Gran Via

It strikes me that if schooling is to continue to be relevant in the modern world some fundamental changes have to be made. We need to have a much broader approach to literacy and literacy development than we do at the moment. In Scotland, as in many other countries, the curriculum narrows as young people develop into their mid-teens, and their formal education ends with the study of perhaps five or six subjects, one of which is English, which consists of the analysis of printed text (usually prose) and the ‘critical evaluation’ of one or two works of ‘literature’ (usually historic and too often repeating long-established interpretations of the text). The students’ success or failure in this endeavour often determines their future career pathway, as Higher English or its equivalent is the benchmark of acceptable intelligence. I have in fact often heard it referred to, with some affection in educational establishments, as ‘the gold standard’.

But think about it for a moment. Wouldn’t a more appropriate measure of literacy for the mainstream school leaver be an awareness of popular cultural media and an ability to make critical comment on their creation, distribution and effect? And shouldn’t a key aspect of that assessment be of the student’s ability to create and share such texts? Let’s call it Transmedia Studies.

See my photos from the Living Lab Conference here.

See previous post on Henry Jenkins and Convergence Culture here.

Literacy and the New Media Landscape

I have seen it argued recently that the term ‘media literacy’ is already redundant and that media literacy IS literacy. I have some sympathy with that view, given the new media landscape and the infinite possibilities it provides for the creation of narrative, so it seems reasonable to suggest that we need to re-think our definition of ‘literacy’. Imagine if you were to walk down your local main street today and stop the first ten adults you meet. Ask them what they understand by the term ‘literacy’ and I suspect their answers will include – and possibly not extend beyond – notions of reading (print), writing (continuous prose), spelling, punctuation, grammar and handwriting. Of course, no one would argue that all of these skills, or ‘traditional literacies’ as they are often described, would have to be included when we talk about literacy today (and in another age would have been the sole focus of a literacy or English teacher’s efforts) but are they sufficient in themselves to enable a person to live a productive and fulfilled life in the modern world? I suspect not.

According to James Paul Gee,Professor of Literacy Studies at Arizona State University, there are at least two reasons why we should consider literacy in broader terms than the traditional notion of literacy as the ability to read and write. First, in our world today, language is by no means the only communication system available. Many types of visual images and symbols have specific significances, and so ‘visual literacies’ and literacies of other modes are also included in Gee’s concept of new literacies. Second, Gee proposes that reading and writing are not such obvious ideas as they first appear. “After all,” he states, “we never just read or write; rather, we always read or write something in some way”.In other words, even if we are talking about traditional print-based literacy, it should be conceived as being multiple, since we need different types of literacies to read different kinds of texts in ways that meet our particular purposes for reading them. So what must our broader understanding of ‘literacy’ now include? One of the most forward-thinking definitions is to be found in the aims of the Literacy strand of  the Australian (ACARA) English curriculum:

to develop students’ ability to interpret and create texts with appropriateness, accuracy, confidence, fluency and efficacy for learning in and out of school, and for participating in Australian life more generally. Texts chosen include media texts, everyday texts and workplace texts from increasingly complex and unfamiliar settings, ranging from the everyday language of personal experience to more abstract, specialised and technical language, including the language of schooling and academic study. Students learn to adapt language to meet the demands of more general or more specialised purposes, audiences and contexts. They learn about the different ways in which knowledge and opinion are represented and developed in texts, and about how more or less abstraction and complexity can be shown through language and through multimodal representations. This means that print and digital contexts are included, and that listening, viewing, reading, speaking, writing and creating are all developed systematically and concurrently.”

This shift from traditional literacies to a broader understanding of literacy not only reflects the reality of the digital age, but is an important declaration in the face of opposition from those who would wish to maintain a narrow, rigid curriculum, in which a diet of reading from print-only texts is considered the norm, and superior to all other forms of reading.  However, a declaration is one thing, a shift in attitudes quite another. As if to illustrate the scale of the challenge, the Scottish writer, activist and intellectual Pat Kane, describing his ‘manifesto for a different way of living’ in the critically-acclaimed The Play Ethic, suggests that the way literacy is currently taught actually militates against a better understanding of electronic media. Citing the Australian educational thinkers Allen and Carmen Luke, he describes the current public perceptions of literacy, and prevailing attitudes to the study of digital texts:

“This is not to deny traditional literacy as a necessary skill – but it is to reduce its overbearing emphasis in early education. We must decouple early literacy from the neo-Calvinist morality that currently grips it – casting it as a vital ‘inoculation’ against the seductive world of images, dialogue, simulations and all other kinds of semiotic promiscuity. The Lukes note that we have elaborate and useful diagnostic tools for assessing if children are succeeding or failing in their reading, whether in terms of comprehension or critical judgement. But why don’t we similarly identify “failure” at watching films, “poor” or “uncritical” television watching, deficiency at Web surfing and emailing’? Of course, this is exactly the role that media and cultural studies has tried to play in the Western education system over the last twenty-odd years – and never has a subject been more vilified, mostly by the remaining representatives of an industrial-age mindset.”

There is more than a hint of irony here in the fact that media texts, especially in the form of moving image, have been with us for more than a hundred years, yet despite their place in our everyday lives  they have generally struggled to find a place in the mainstream of the school curriculum, instead being consigned to specialist subject areas such as media studies, or – at the other end of the scale – regarded as unfit for serious study. Nevertheless, recent  attempts to provide a more modern and relevant definition of literacy and of ‘texts’ reflects a trend across most of the developed world, as education authorities struggle to ensure their curricula keep pace with the changes brought about by universal access to the internet and rapidly developing technologies. Not an easy task when you consider that they were designed largely for another age, when a major function of the school system was to prepare young people for a life in the factory or the office.

Style Matters

The topic has been around for the best part of thirty years now but the controversy surrounding it has been enjoying something of a renaissance in recent weeks thanks to the social networking sites Twitter and YouTube. I’m talking of course about the concept of ‘learning styles’ and the flurry of excited posts on Twitter celebrating the research of Professor Daniel T Willingham of the Department of Psychology at the University of Virginia which – he claims -demonstrates that ‘learning styles don’t exist’. Quite why there should be such enthusiasm for his ‘findings’ is worthy of consideration in itself, but if you haven’t yet seen or heard it you may wish to listen first of all to Professor Willingham in his own words:

I’ve written before on the blog about my admiration for the work of Harvard professor Howard Gardner and his Theory of Multiple Intelligences, which transformed thinking about learning and teaching in the 1980s. Gardner’s notion – arrived at largely through his work with brain-damaged adults – that there are different ways of learning and that we all have preferred learning styles, led us to question traditional notions of intelligence or ‘IQ’ which until then were based largely on an academic model of learning through reading, and depending wholly on the teacher/expert for the transfer of knowledge:

“The daily opportunity to work with brain-damaged adults and with children impressed me with one brute fact of human nature: people have a wide range of capacities. A person’s strength in one area of performance simply does not predict any comparable strengths in other areas……..

We are not all the same; we do not all have the same kinds of minds (that is, we are not all distinct points on a single bell curve); and education works most effectively if these differences are taken into account rather than denied or ignored.”

Howard Gardner, Intelligence Reframed – Multiple Intelligences for the 21st Century

Over time, Gardner’s views were often misinterpreted or distorted, with some schools and teachers in extreme cases going so far as to label children as one kind of learner or another, reinforcing the concept of ‘fixed’ intelligence which the theory of MI had done so much to rebut, but for many of us it marked the recognition at last that significant numbers of young people in the system were being failed because they didn’ t fit the narrow definition of intelligence which had hitherto prevailed. Suddenly, it was not acceptable to focus only on a small section of the population, with talk about those who were ‘willing to learn’ as opposed to those who weren’t, those who were ‘bright’ and those who would never ‘get it’.  The common practice of ‘streaming’ in secondary schools (grouping pupils according to IQ scores into the same group for all subjects) was largely abandoned. Learning and teaching became a whole lot more challenging and  a whole lot more rewarding at the same time.

I believe that Willingham falls into the same trap as those who took the theory of MI too literally and who wrongly came to the conclusion that the way forward was to identify a young person’s preferred learning style and cater for that exclusively from then on in, when in fact what Gardner had been advocating was that teachers use a wide range of methods and approaches for all students.

It’s well worth listening again to Howard Gardner himself in this 1997 interview on the importance of the Theory of Multiple Intelligences and its significance in the context of education:

For more on this topic see Ian Gilbert’s excellent post over at Independent Thinking.

Next time: ‘Entry points’ for understanding and why they matter.

Stand Up for Girls with LitWorld

Tomorrow, in recognition of International Day of the Girl, those great people at LitWorld are promoting Stand Up For Girls. Many girls around the world still find it difficult to access even a basic education, and two-thirds of illiterate people in the world are women. Please visit the LitWorld website and find out the ways in which you can help them make a difference.

Two thirds of all the world’s illiterate people are women. On September 22, we will stand up for girls and their right to go to school and to learn to read and write. Let us join together to launch a campaign to advocate for a transformative new era in girls’ education.
Every girl has the right to a quality education that will ensure she has a lifelong way to protect herself, advocate for herself, learn what she wants to know and be who she wants to be. Every girl has the right to read and write words that will change her, and to write and tell stories to change the world.